The Hospitality of Abraham: The Liturgical Witness

2012pentecost23In our ongoing discussion of the typology evident in the story of Abraham’s Hospitality, we have taken a brief tour of the Biblical and Patristic understandings. In this post we will take a very brief look at how this is revealed in the Orthodox liturgy.

The primary liturgical expression of the Old Testament Trinity is during the feast of Pentecost, Trinity Sunday, when in many parishes the icon of the Holy Trinity is placed in the center of the church for veneration.1 Through this action, the earliest revelation of God’s Trinitarian nature is linked to its more complete revelation on the day of Pentecost.2

On the Sunday before Nativity, Forefathers Sunday, we find a direct reference to God’s appearance at Mamre in the Matins service: “Of old holy Abraham entertained the one Godhead in three persons; while now the Word, enthroned with the Father and the divine Spirit, comes forth for the Youths, and he is greatly praised.”3 Additionally, a tribute to Abraham’s visitation is often present in Sunday’s midnight office. Ode 8 in the 5th tone is particularly poignant: “Even that of old you might clearly reveal the triple hypostasis of the one Lordship, you appeared, my God, in human form to Abraham as he praised your single might.”4

These instances are by no means exhaustive, but seem representative. While it is beyond the scope of this discussion to trace these instances back to their origins, it is reasonable to speculate that Abraham’s encounter with the Holy Trinity appeared liturgically as early as the time of Saint John Damascene (676-749) since he is attributed with the creation of an early form of the Octoechos, in which we find the relevant verses of the Midnight Office.5 The Matins occurrences in the Menaion might possibly be even older.

In our next and final post in this series, we will take a look at the iconography relating to this story and offer some thoughts on what it all means.


1 OrthodoxWiki authors, Pentecost.

2 Leonid Ouspensky and Vladimir Lossky, The Meaning of Icons, (Yonkers:Saint Vladimir’s Seminary Press 1982), p. 200.

3 Archimandrite Ephrem, Matins, Sunday Before NativityLiturgical Texts.

4 Archimandrite Ephrem, Midnight Office, Tone 5, Sunday.

5 Wikipedia Authors, Octoechos.

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